Yesterday I spoke of how brilliant and amazing the preface to John’s gospel is, but let me add now that this is not only because of John’s use of the philosophical Greek term logos. In the first verse of the prologue John also tells us three important things about him. We’ll look at one of them today, and the other two tomorrow. The second verse summarizes those three things.

Each year in the weeks or months before Christmas I look over the list of what I have preached about on previous Christmases to see if there are any significant texts I have overlooked and to pick a new set of topics. And when I did that this year I made an interesting discovery. I discovered that in all my years of preaching I have never preached a Christmas message from the opening chapter of John’s gospel, the chapter that begins: “In the beginning was the Word” (v. 1).

This brings us to the final text I want to consider in this study of common grace. It is Isaiah 26:10:

Though grace is shown to the wicked,
they do not learn righteousness;
even in a land of uprightness they go on doing evil
and regard not the majesty of the Lord.

We do not repent because of grace, of course. We are going to explore that sad fact in a moment. But before we do, there is something else that needs to be noted about common grace. Up to now I have been showing that good things happen even to bad people. But now I want to acknowledge that bad things also happen, but that these are also good things in the sense that they should remind us of the destructive nature of sin, the shortness of life, and the need for redemption, so that we will seek God and find him through these bad but good things even if not through those which are an unmixed good.

The fourth expression of common grace from Acts 14 is the delay of God's judgment, which Paul described by saying that “in the past, he [God] let all nations go their own way” (v. 16). It brings us back to Jesus' teaching about the Galileans who were killed by Herod's soldiers. The amazing thing is not that bad things happened to these people but that so many good things happen to everyone. And the most amazing thing of all is that God had tolerated the evil of the unbelieving Gentile world for so long and had postponed (and continues to postpone) judging it severely.