About a thousand years after these words were written, David's greater descendant Jesus Christ said, "Ask and it will be given to you; seek and you will find; knock and the door will be opened to you" (Matt. 7:7). David did not know these specific words, of course. But he did know the reality of them since he elaborates this idea in the next section (vv. 2-8).

There are various ways of outlining the eleven verses of this psalm. They can be found in the various commentaries. The New International Version is probably right on track, however, when it sets verse 1 off as a stanza to itself. This is because the verse expresses the longing of David's soul for God and because the next section (vv. 2-8) describes how that longing has been answered in the past and is being honored in the present.

There are three types of people in any Christian gathering. There are those who are followers of Jesus Christ in name only, which means that they are Christians in name only. They seem to be following after God and Christ and say they are, but theirs is a false following, like that of the five foolish virgins who did not truly know the Lord and were rejected by him. The second class are those who are following Jesus but are following "at a distance,” like Peter at the time of Jesus' arrest. The third type are those who, as Murdoch Campbell suggests, "in storm and sunshine, cleave to him and enjoy daily communion with him."1 These people want God, and they want him intensely, because they know that he and he alone will satisfy the deep longing of their souls. David was a person who desired God above everything else, and Psalm 63 is a classic expression of his longing.

The last two verses of Psalm 62 are intended as a summary of what David has been learning, but they also go a step beyond it, as biblical statements often do. Bible truths are seldom mere repetitions or summaries. In this case, David says that he has learned two lessons: namely, that God is strong and that God is loving.

If we are to divide the psalm into three stanzas, marked by the selahs at the end of verses 4 and 8, then the last stanza (vv. 9-12) echoes the first in that each is about both God and man. The first is about God and David's enemies, in that order. The third is about mankind in general and God. So the matter is the same but the order is reversed.