John Calvin believed in eternal security, of course. So when he came to this verse he argued that David's prayer that God not take away the Holy Spirit showed that he still possessed the Holy Spirit. Hence, even his great sins of adultery and murder had not threatened David's perseverance in grace. The bottom line of Calvin's answer to the apparent problem of this verse would seem to be that David did not need to pray as he did, since the removal of God's Spirit from a born again son or daughter of God is an impossibility. Calvin wrote, "It is natural that the saints, when they have fallen into sin, and have thus done what they could to expel the grace of God, should feel an anxiety upon this point; but it is their duty to hold fast the truth, that grace is the incorruptible seed of God, which can never perish in any heart where it has been deposited.”2

Because the psalms are poetry, as a whole they do not have the kind of outlines we expect from didactic literature. The verses do not build on one another with statements, reasons for those statements, and conclusions. We do not find many connective words like "therefore," "so," "thus" or "but." This does not mean that the psalms do not have orderly progressions, however. Psalm 51 obviously does. It has six parts, as we saw in last week’s devotional, and these flow naturally from God, with whom the psalm begins, to the psalmist, who is praying for forgiveness and renewal, to the people whom his experience of forgiveness and renewal will affect.

"Cleanse" means "purge." But it is based on the word for sin (chattah) and literally means "de-sin” me. David wanted to have his sin completely purged away. He did not want to retain even a stain of it. "Wash” refers to the lustrations of the law. Centuries later Isaiah would write, "Though your sins are like scarlet, they shall be white as snow; though they are red as crimson, they shall be like wool" (Isa. 1:18). David wanted to be washed until he was as clean as that. "Blot out" refers to removing writing from a book, perhaps removing an indictment. It is the exact opposite of Pilate's words at the time of Jesus trial and crucifixion: "What I have written, I have written” (John 19:22).

Psalm 51 seems to be constructed on the basis of parallel statements in sets of threes. In part 1 we have already had three words that describe God as being merciful: mercy, love and compassion. We have had three words for sin: transgressions, iniquity and sin.