It is not surprising that we find a prophecy of Jesus in the Old Testament. But what is surprising is how gracious this is. Here is God speaking in grace in the context of the judgment, and I want you to remember that about Christmas. Christmas is God’s grace to people who deserve his judgment. Now what this verse speaks of is enmity. And it speaks of this enmity, or warfare, on three levels–between Satan and the woman, and presumably all human beings; between his offspring and hers; and then, finally, a conflict between the woman’s great descendant Jesus Christ and Satan himself.
Our focus this month is on Christmas, and I want to begin by saying that if the birth of Christ is the center of the Word of God, together with his death and resurrection, then we should expect to find it everywhere throughout the Bible. Now we do find it in Revelation 12, but we also find it as early as Genesis 3. As I say, we should expect to find it throughout the Bible. And yet when we turn to Genesis 3 to find the prophecy of the coming of Jesus Christ there, it is, nevertheless, surprising because this is not a pleasant scene.
At times we must speak words that sound harsh to the one who has to hear them. It is difficult to speak such words. But more often, it is our privilege to speak the words of comfort the Bible contains. We may have to speak of sin. But we can always also speak of God’s grace and forgiveness. We can tell our brother, "If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness" (1 John 1:9). We can assure him that, if he has confessed his sin, God has already forgiven it for Jesus’ sake.
We must bear one another’s burdens. The Bible is able to express the whole work of Christ for us as bearing our burdens: "Surely he hath borne our griefs, and carried our sorrows" (Isa. 53:4 KJV). So it is not surprising that it can describe the whole of the Christian life as bearing the cross and admonish us to "carry each other’s burdens," saying, "and in this way you will fulfill the law of Christ" (Gal. 6:2).
We must help one another. The desperation people have in needing to talk to someone is not always merely their desire to be heard, although that is important in itself. It is also often the case that they need help, and so their speech is really a cry for assistance. We will find that if we stop to listen to people, their needs will come rushing to the surface and we will have infinitely more to do than wash their feet. There will be people to feed, thirsty ones to whom to give a drink, naked people to clothe, lonely people to visit, sick and dying persons to care for, and so on for a host of other needs and obligations.
