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Jesus Fulfills the Beatitudes

Article by David Hall • July 14, 2014

Toward the very end of Jesus’ earthly ministry, he enters Jerusalem—knowingly headed to the Lamb’s slaughter. With less than a week of his mortal life remaining, would-be kings or rulers would not have spent their time with the least influential in society.

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Chinese Chestnuts: A Reflection on Sin

Article by Pierce Hibbs • June 27, 2014

When my wife and I moved into our house in the early spring, the two trees in the back yard were charming, their trunks splitting and winding like strands of hair, their leaves just beginning to bud. From what we could see, they added allure to the property, which was complemented by the rest of the quiet town. I had taken a few field environmental classes as a high school student, but I couldn’t identify what kind of trees they were.

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The Greatest Threat to the Gospel

Article by Pierce Hibbs • June 2, 2014

The greatest threat to the Gospel in our age is not unbelief. It is not relativism or open hostility to the “narrow” Christian tradition. It is not even the hypocrisy of the church, which holds up the white banner of faith for all to see and then spatters it with the mud of pretense. As inimical to the Christian faith as these may be, there is something far more destructive to the Gospel, something we rarely consider, because it is too close for us to notice. The greatest threat to the Gospel is treating it as mere information.

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An Adorable Mystery

Article by James Dolezal • March 26, 2014

According to Herman Bavinck, it is only the Christian faith that consistently maintains both God’s absoluteness and his intimate, personal nearness to creatures. All unbelieving philosophies inevitably pit one against the other. Pantheism, for instance, dissolves God’s transcendence and Deism annihilates his immanence. But in his revelation of himself God’s draws near to us as the one who is profoundly other than us: “eternity in time, immensity in space, infinity in the finite, immutability in change, being in becoming, the all, as it were, in that which is nothing.”

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