Eschatology The End in the Present

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This week on Place for Truth the topic is Eschatology, or the study of Last Things (i.e., final, or ultimate, not least important things). For some, the mention of Eschatology conjures up memories of end times dramatizations, or elaborate charts for the sequence of future events, or heated debates over a-, post-, or pre-millenialism, in which each opposing view point was denounced as hopelessly destructive to Christian faith and living.

This week on Place for Truth the topic is Eschatology, or the study of Last Things (i.e., final, or ultimate, not least important things). For some, the mention of Eschatology conjures up memories of end times dramatizations, or elaborate charts for the sequence of future events, or heated debates over a-, post-, or pre-millenialism, in which each opposing view point was denounced as hopelessly destructive to Christian faith and living.

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Place for Truth is a voice of the Alliance of Confessing Evangelicals. It is supported only by its readers and gracious Christians like you. Please prayerfully consider supporting Place for Truth and the mission of the Alliance.

Surprised By Grace - Part 5

Theme: Amazed by Grace

This week’s lessons show us how grace came unexpectedly to Adam and Eve when they sinned, and that this same grace is given through Jesus Christ to all who will come to him for salvation.

Scripture: Genesis 3:21

The second great demonstration of the grace of God in the account of Adam and Eve's fall is the promise of a Redeemer found in verse 15. Theologians call this the protoevangelium, the first announcement of the gospel in the Bible. At this point Adam and Eve could not have known very much about what God was promising. They did not know when the Redeemer would come. They probably thought their first-born son was the Redeemer, because they named him Cain, which means “acquired” or “here he is.” To their dismay Cain turned out to be the world's first murderer. Adam and Eve did not know the name of the Savior either. That name was not revealed until thousands of years had gone by, when the angel of God told a man named Joseph and a woman named Mary, “You are to give him the name Jesus, because he will save his people from their sins” (Matt. 1:21; cf. Luke 1:31). Still, Adam and Eve knew enough to believe that God would send a Savior and that their only hope of salvation was in him.

Think and Act Biblically from James Boice is a devotional of the Alliance of Confessing Evangelicals. It is supported only by its readers and gracious Christians like you. Please prayerfully consider supporting Think and Act Biblically and the mission of the Alliance.

Scientific Instruments

Every science has its own instrument. The geologist uses a hammer to take his samples from the rock. A biologist uses a microscope. An astronomer uses a telescope. You would laugh if a geologist left his work with rocks, and hammer in hand, and said: "I am tired of studying rocks. I am going to study astronomy." Not with a hammer!

Scientific Instruments

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Surprised By Grace - Part 4

Theme: A Time for Judgment

This week’s lessons show us how grace came unexpectedly to Adam and Eve when they sinned, and that this same grace is given through Jesus Christ to all who will come to him for salvation.

Scripture: Genesis 3:21


God doesn't take the blame, however. He places it where it is belongs. And he judges it too, as he did in the case of our first parents. In this case he began with the serpent: “Because you have done this,

Think and Act Biblically from James Boice is a devotional of the Alliance of Confessing Evangelicals. It is supported only by its readers and gracious Christians like you. Please prayerfully consider supporting Think and Act Biblically and the mission of the Alliance.

The Pin Cushion

A little girl acknowledged a gift from her aunt: "Thank you for your present. I have always wanted a pin cushion, but not very much." Many Christians act this way about the will of the Lord.

The Pin Cushion

A little girl acknowledged a gift from her aunt: "Thank you for your present. I have always wanted a pin cushion, but not very much."

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Eschatology The End Comes at the Beginning

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Normally we get to the end of the story at…well…the end of the story. Perhaps you are one of those folk who like to read the end of the story before beginning at the beginning? With the Bible there is no real need to do that. Let me explain to you why.

Normally we get to the end of the story at…well…the end of the story. Perhaps you are one of those folk who like to read the end of the story before beginning at the beginning? With the Bible there is no real need to do that. Let me explain to you why.

The reason is that the end of the biblical story is weaved throughout various strands of the fabric long before the conclusion. In fact, the end comes at the very beginning. In the creation account (Genesis 1-3) we can catch a glimpse of where the story is going. If only we have eyes to see.

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Place for Truth is a voice of the Alliance of Confessing Evangelicals. It is supported only by its readers and gracious Christians like you. Please prayerfully consider supporting Place for Truth and the mission of the Alliance.

Surprised By Grace - Part 3

Theme: The Need for Grace

This week’s lessons show us how grace came unexpectedly to Adam and Eve when they sinned, and that this same grace is given through Jesus Christ to all who will come to him for salvation.

Scripture: Genesis 3:21

At the end of yesterday’s study we saw how Satan tried to make Eve doubt God’s goodness. Satan's next thrust was to cast doubt on God's word. God had said, “You must not eat from the tree of the knowledge of good and evil, for when you eat of it you will surely die.” Now Satan said, "You will not surely die" (v.4). Here was a problem! God had said, “You will die,” but the devil said, "You will not die." Whom was the woman to believe? We know what she did. Instead of believing and obeying God implicitly, which she should have done, she decided to submit the matter to her own judgment and so examined the tree, finding it to be “good for food and pleasing to the eye, and also desirable for gaining wisdom” (v.6). That is, she submitted it to a pragmatic test (did it have nutritional value?), an aesthetic test (how would it look on the table?), and an intellectual test (would she learn anything by eating it?). When the fruit of the tree passed those tests, she decided that the devil was right after all and so took some, ate it, and gave it to her husband, who ate also.

Think and Act Biblically from James Boice is a devotional of the Alliance of Confessing Evangelicals. It is supported only by its readers and gracious Christians like you. Please prayerfully consider supporting Think and Act Biblically and the mission of the Alliance.

No Fog on the Bridge

Terrified passengers lined the railing of a Mississippi River steamer, as it sped through a dense fog. A committee, sent to remonstrate with the captain, for going too fast, discovered that it was clear on the bridge. The fog was dense for about twenty feet above the water so that the passengers, on their level, could see nothing, but the captain could see everything.

No Fog on the Bridge

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Christianity and....what? A possible new title for an old classic

In the fourth and final part of my paper, 'Reading Machen's Christianity and Liberalism after Obergefell versus Hodges,' I highlight some key areas for the church to address and suggest a new title for the book.

In reflecting on Machen’s Christianity and Liberalism after nearly a century, it is very clear that it is a work which presents in particular Christian form the pathologies of the modern age.  In its prioritizing of experience and psychology, its disdain for history, and its practical suspicion of institutional authority, the ‘Christian’ liberalism of Machen’s day was scarcely unique.  The question then comes: What

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Postcards from Palookaville
postcards-from-palookaville

From the Text to the Table

Tying the Gospel in from the text to the Table is often one of the most challenging--and yet, rewarding--tasks that a minister faces. While there are many ways that the Gospel can be brought to bear on the sacramental meditations at the institution of the Table, the surest way to do so is in prayerful reliance on the Lord to grant such fitting meditations, to know the mechanics of the Gospel, to incorporate lyrics from the great hymns of church history and to learn to think in terms of redemptive-history and the organic unity of the Scripture as it centers on the Person and saving work of Christ.

When I moved to Savannah, GA in 2009 to plant New Covenant Presbyterian Church, I commited to planting a church that--along with a number of other important priorities--would observe weekly communion. It wasn't because I believed that the Scriptures command the weekly observation of the Supper. Rather, it was because I believe that the Supper is one of the foremost means of grace that Christ has given us to spiritually strengthen the members of His church who partake of His flesh and blood by faith.

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