Giving Up

The Christian does not have to give things up when he becomes a believer - things give him up. Unhappy is the man who spends time trying to give up things. He is seeking to perform a self-crucifixion which can never be complete. The only way to have an ordered life is to move to Christ, and He will make the changes as we move.

The Christian does not have to give things up when he becomes a believer - things give him up. Unhappy is the man who spends time trying to give up things. He is seeking to perform a self-crucifixion which can never be complete. The only way to have an ordered life is to move to Christ, and He will make the changes as we move.

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God, Divorce, and Apostasy - Part Five

Malachi 2:10 - 16
Theme: Faithlessness.
This week’s lessons teach us why God hates divorce.
 
Lesson
God hates divorce because it is harmful. It is harmful to the couple involved, generally leaving scars that never truly heal. It is harmful to society. Above all it is harmful to whatever children may be involved.

God hates divorce because it is harmful. It is harmful to the couple involved, generally leaving scars that never truly heal. It is harmful to society. Above all it is harmful to whatever children may be involved. Divorcing persons generally do not want to admit this, and their reluctance is understandable. They have to raise their children, and it is difficult to do this if they are laboring under guilt that divorce has done the children great harm. But admit it or not, divorce does harm children.

God, Divorce, and Apostasy - Part Four

Malachi 2:10 - 16
Theme: Faithlessness.
This week’s lessons teach us why God hates divorce.
 
Lesson

The marriage of Olivia L. Langdon to the American writer Mark Twain is a tragic case in point. Olivia Langdon had been raised in a Christian home by devout parents and she professed Christianity. But when Twain, an open critic of religion, came calling, she eventually accepted his proposal, no doubt secretly cherishing the hope that he might in time be converted to Christ by her example. At first this seemed to be happening.

The Quietness of God

The Christian has to learn to live in the world, but he must draw all his resources from outside of the world. The more he does for God, or rather the more he lets God do through him, the greater will be the need of renewing his strength in the presence of God.

The Christian has to learn to live in the world, but he must draw all his resources from outside of the world. The more he does for God, or rather the more he lets God do through him, the greater will be the need of renewing his strength in the presence of God.

The Alliance of Confessing Evangelicals is member supported and operates only by your faithful support. Thank you.

God, Divorce, and Apostasy - Part Three

Malachi 2:10 - 16
Theme: Faithlessness.
This week’s lessons teach us why God hates divorce.
 
Lesson

The first point Malachi makes in this passage is that God has created marriage. It is his idea. It was God, not man, who made the race male and female (Gen. 1:27). It is God who looked at the man in his singleness and judged, "It is not good for the man to be alone. I will make a helper suitable for him" (Gen. 2:18). It was God who brought the first man to the first woman and, as it were, performed the first marriage ceremony (Gen. 2:22). It was God who said, "Be fruitful and increase in number" (Gen. 1:28). It is to this original creation of man and woman and of God uniting them in one permanent marriage that Malachi refers: "Has not the Lord made them one?"

Where Is the Line?

I'm sure we've all seen our share of images on the internet that we wish we wouldn't have. I have viewed countless overly-sexualized images of children that have left me sad.

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Contented Discontent

There are many paradoxes in the Christian life. Paul speaks of being "unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed; as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things" (2 Cor. 6:9, 10). In the same way there is such a thing as contented discontent. We are happy in our work, though we may wish that it were more fruitful; we are happy in our living, though we desire that our lives were more holy. We may be both dissatisfied and satisfied with our lot, our task, our circumstances.

There are many paradoxes in the Christian life. Paul speaks of being "unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed; as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things" (2 Cor. 6:9, 10).

The Alliance of Confessing Evangelicals is member supported and operates only by your faithful support. Thank you.

Are Some Parts of Scripture Greater than Others?

Sometimes in the name of zeal for biblical fidelity we can inadvertently correct others where no correction is needed. I’ve had the infelicitous experience of being corrected, on numerous occasions, for something for which I ought not to have been corrected. I have also been the culprit of such uncharitable action. I have, at times, made assertions about certain portions of Scripture (e.g. certain chapters in Genesis, Romans, Galatians and Hebrews) being greater than others. In response, I have been on the receiving end of well-meaning Christians firing something back along the lines of, “Every portion of Scripture is important. We shouldn’t say that one part is greater than another.” So the question is, "It right or wrong for us to speak of some portions of Scripture as being greater, or more important, than others?"

Sometimes in the name of zeal for biblical fidelity we can inadvertently correct others where no correction is needed. I’ve had the infelicitous experience of being corrected, on numerous occasions,  for something for which I ought not to have been corrected. I have also been the culprit of such uncharitable action. I have, at times, made assertions about certain portions of Scripture (e.g. certain chapters in Genesis, Romans, Galatians and Hebrews) being greater than others.

The Alliance of Confessing Evangelicals is member supported and operates only by your faithful support. Thank you.

God, Divorce, and Apostasy - Part Two

Malachi 2:10 - 16
Theme: Faithlessness.
This week’s lessons teach us why God hates divorce.
 
Lesson

The teaching of Malachi 2:10-16 contains some of the most forceful teaching in the Bible on divorce and remarriage. This is why so many contemporary books on marriage, which want to move the church to a more permissive attitude in this area, ignore the passage. But ignoring Malachi's teaching is part of the problem. In Malachi's day there were clearly many divorces - and mixed marriages of God’s people with unbelievers, which is a matter related to divorce.

The Demands of Holiness

Our God is a demanding God, an exigent God. His very nature demands of Him that He demand of us more than we can ever supply. The requirement of His righteousness is a righteousness equal to His own. He could never accept human righteousness as a compromising payment. Perfection demands perfection; that is why salvation must be by grace, and why works are not sufficient.

Our God is a demanding God, an exigent God. His very nature demands of Him that He demand of us more than we can ever supply. The requirement of His righteousness is a righteousness equal to His own. He could never accept human righteousness as a compromising payment. Perfection demands perfection; that is why salvation must be by grace, and why works are not sufficient.

The Alliance of Confessing Evangelicals is member supported and operates only by your faithful support. Thank you.

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